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It will not be a graceful transition. The collapse of our global industrial civilization will have two chapters. The economic collapse chapter will come first. The climate collapse chapter will just be the final blow. They will be otherwise occupied. Charts above from OurWorldinData. Note that the recent drop in proportion of CO2e emissions in affluent nations corresponds to their offshoring much dirty industry to Asia, whose proportion of emissions grew commensurately.

And now the best you can do is… as little as possible? Basically just avoid stress? Who are you talking to? So save your breath. Fine, have it your way. Why is it wasting its life, its privileged opportunity, doing essentially nothing of value?

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It has no freedom to do anything. So you can get off your high horse. Let me rephrase then: What might motivate this creature to do something that would, in fact, help it , and help us in the process? Travel is hugely stressful these days, arguably not worth the effort and cost.

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Expecting any creature to behave in a natural way in an unnatural, omnipresent, infantilizing and oppressive culture is absurd. Everything in this human culture is unnatural, disconnected. So you think its fine that this creature, our creature, just sits around most days, reading, writing, playing, doing some volunteer stuff, and essentially doing nothing helpful as this whole world goes to shit? What kind of life is that?

Top 10 Richest countries in History 2000 year GDP Timeline-World Economy History over time-2018

Not taking the risk of failing, of being hurt, being vulnerable, letting go of control — means missing out on all the potential joys of accomplishment, new discoveries, intimate connection, new capacities. There are no highs without the risk of lows, and there will sometimes be lows in any case. No hiding from that. You resent being snubbed, ignored.

They are things that arise, apparently, and they belong to no one. There is feeling, there are thoughts, there are things happening, but they are all appearances, for no reason, and they belong to no one, especially not to you, my illusory mate. Sounds perfectly awful. Appearing out of nothing! Everything is endlessly new. Joy, discovery, love — loving someone so much you would be willing to die for them — these are things that have to be personal, have to be limited, finite, fleeting even, for them to have any value, any meaning, any power, for them to be really felt, cherished.

This everything-emotion you describe is just dead, empty. There you go projecting again. How do you know all this? What you say makes no sense, so what makes you so sure? Everything exists without the need for a self to witness it. How much evidence do you need? Exactly, yes. It suggests that none of our work, none of our theories, nothing that we do, actually matters, or makes a difference.

Although perhaps I think too much. Not as much as you do, mind you. I actually prefer to trust my feelings, and none of this makes me feel good. That seems utterly irresponsible, convincing yourself that all the atrocities, all the suffering, violence, destruction, can just be dismissed as unreal and unimportant. Our culture and our experience makes us believe we have to do something. And futile. But there is nothing we can do. Yes I know. Me too. As I say, this seems intuitively obvious, and intellectually compelling. OK, suppose we try to look at just one real awful situation objectively, and see if we can really see it as unreal and tolerable from that perspective.

21 things they never tell you about poor countries

So suppose person X is chronically abusing person Y. Our way of coping with this is to acknowledge that person X is sick, possibly because of trauma in their own life. So what we do is remove person X from the scene, permanently, so that the abuse cannot continue. So what would a radical non-duality message about this be? But person Y suffers as a result of the abuse, and as a result of our inaction in response to it, no? There is no person Y to actually suffer. The apparent abuse is just an appearance, and the conditioning of the characters makes what we selves would call abuse, inevitably occur whenever it apparently does.

But in the first place, this is like helping members in the audience cope with a sad scene in a play — pointless and unnecessary at best. Like a prayer. Actually a bit silly, from that perspective. It helps me appreciate the situation better. It seems so damned real! T his past week was Pride Week in Vancouver. Their fight is, of course, still far from over. One of the things they have accomplished is to begin to raise awareness of the dangers of labelling people — which inevitably means inclusion for some and exclusion for the rest.

For those in other groups, the challenge of overcoming personal and collective stigma continues to be enormous. These are long-term, intractable problems that generations of effort have largely failed to alleviate. The labels make their situation sound hopeless, and carry the suggestion that their inability to overcome them is due at least in part to some personal weakness or character flaw of course, that used to be said, by some, of homosexuality as well. Two things, I think. First, one can recognize, challenge, and work to undermine, the perceived legitimacy of all labels of collective identity as the abstract, generalizing, oversimplified fictions they are however convenient and galvanizing they may be in the moment.

Acting on this can be as simple as removing the labels on public washrooms and remodelling them to allow the privacy of each user. Or it can be as exhausting as highlighting all the collective nouns in news stories and contemplating the judgements, myths and hatreds they imply and perpetuate. And it means treating wealthy tax cheats as criminals, not as clever entrepreneurs. Inequality of power and wealth of every kind is obscene and monstrously destructive, and every act legitimizing it including almost every financial transaction enables it to continue.

And in our culture, inaction inevitably leads to more and more inequality — with all its commensurate costs. Of power abuse and the inappropriate adulation of the rich and powerful. Of the understandable rage those without power feel every time it is exercised indifferently and unconsciously by those who have it. Collective discrimination, segregation and hate-mongering could not, I believe, survive the realization of the inherent illegitimacy of collective labels and of inequality of power and wealth. Sadly, that realization will likely not come before this ghastly industrial culture collapses under the weight of its ruinous economic and ecological practices, and in so doing makes labels and inequality the dreadful stuff of history.

W hat if you could take the best parts of a good song and amplify, loop, remix and riff off them? Would you end up with a better song? And whose song would it be then? You have artists syncing and blending many versions of a song by performers all over the world into a single performance. The names for the music and for the dance moves are often used interchangeably, so the instrumental parts of Haitian music sometimes called the hook or the groove are often referred to as both the Kompa and the Gouyad. Some of the best Kompa remixers will craft loops based on the main instrumental parts of the song rhythm, base line, melody and harmony instruments and then add their own improvisations on top, sometimes in the spur of the moment.

It would seem remixers generate most of their audiences from live performances rather than studio recordings, though Soundcloud has lots of examples of both. And they go on for another 26 minutes!

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And in them, mixing Kompa with Reggae rhythms! My book: Discover the work you're meant to do Borrow from Open Library. Our card deck: A pattern language for effective group work. A trail of crumbs, runes and exclamations along my path in search of a better way to live and make a living, and a better understanding of how the world really works. Skip to content. I collect and monitor personal diet, exercise and health date to this day just to stay on top of this. That knowledge has changed my entire worldview.

Posted in Preparing for Civilization's End 1 Comment. For context, my current beliefs are: Trends in politics, economics, environment, etc. Our civilization will not be able to continue much longer in anything like the present mode, nor will it be able to plan a sensible transition to a sustainable mode. The current ecological overshoot will be followed by a crash, including a dramatic drop in global population.

The current institutional arrangements will change radically, becoming unrecognizable, in an atmosphere of increasing conflict including warfare. Technological advances will make differences but will not solve the multiple global problems that are becoming increasingly apparent. People across the world will tend to distrust and separate from each other, even while a portion continue to call for universalism human-centered or not.

People will decreasingly rely on religion, tradition, education, law, electoral politics, and other cultural components that used to be fairly constant. People will increasingly wonder how they should think about the world. Do they have loyalties and moral obligations toward others in a group, or toward all humans, or toward all life? Can they take responsibility for the predicament that becomes clearer every year? Do they have agency as voters, as workers, in mass movements, or otherwise? Do they have legacies? Should they have children?

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Do they have any wisdom to pass on? Do their lives matter? Categories of advice 1. Demand the truth I appreciate the advice to not fool others and not fool ourselves; it seems foundational. Tell the truth. Stop hesitating from fear, or to avoid scaring others as a political communications strategy. Learn to live with the truth: have courage.

Seek truth from within, without letting others impose their ideas on you. Have the humility to realize that there is no single right approach—or perhaps no right approach. Follow spiritual advice This category of advice is common to various spiritual traditions, and has been repeated in one form or another through the ages. Awaken from delusions of separation, and help awaken others. Open our hearts. Allow grief. Let go of attachment to how things should be, hoping for the good ending.

Attend to the present. Pay attention, make life relevant and beautiful. Respond to wonder, engage with the mystery of life, rejoice in our existence. Live with love and compassion. Engage in contemplative gratitude: reflection, acceptance facing the unknown with courage and an open heart , compassion, kindness, and equanimity. Reconcile with others and with nature. Open to our interconnectedness to all beings and the natural world. Reground to the earth.

Live with inconsistencies even while fixing problems. Live creatively. Imagine the future, what we might gain. Orient toward a positive outcome. Create a more beautiful world. Believe that what we do matters. Accept moral obligations A number of writers assume a moral obligation to do something. Keep pushing forward, driven by moral urgency.

Aim for goals Writers propose a variety of goals for their activism. Lessen suffering. Reduce harm and misery. Avert further disaster. Aim for human flourishing. Strengthen useful systems; save what you love. Move from fear to trust, creating spaces of belonging and trust. Serve and care for Earth and its life. Preserve the planet. The climate apocalypse is coming. Read This. Posted in Preparing for Civilization's End 4 Comments. This would outrage and frustrate some older and more polarized voters, and discourage many younger and more moderate voters.

21 things they never tell you about poor countries | Emergent Economics

Especially in missives that will be read by the young and others with very limited power, you might reinforce that a all politicians are liars, b all parties are the same, and c what happens is unaffected by whoever gets into power — to discourage people from voting — this is particularly easy and effective because it is more than slightly true.

This would demoralize both sides and polarize them at the same time, as they point fingers at each other.

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  • Hack voting machines. Outrage and helplessness — great combination for manipulating voters! Distribute wildly inflated, conflated and invented stories about political correctness , especially at universities. Triple win! Propagate conspiracy theories. Several can be squeezed into a single sound bit.

    Invent and redefine words and phrases. Use lawyers to scare advocates and opponents. This can have a particularly chilling effect on any free speech you want to squelch. Paint both sides as anti-semitic, anti-democracy, or anti- your country name here. Create out-of-context and faked videos: This is the newest and sexiest way to disrupt any campaign. Issue lots of videos of candidates that have been altered by selective mixing and editing to convey a completely different picture from what actually happened, and which make what was said or done look particularly egregious.

    Excerpt: All-out war on climate change made sense only as long as it was winnable. From Jane Mead : The Geese slicing this frozen sky know where they are going— and want to get there. Their call, both strange and familiar, calls to the strange and familiar heart, and the landscape becomes the landscape of being, which becomes the bright silos and snowy fields over which the nuanced and muscular geese are calling—while time and the heart take measure.

    If that faith is shattered — if people begin to doubt that investing now in stocks, bonds, loans, real estate, commodities, and businesses will not yield a positive return commensurate with the risk in the intervening period — then the market value of those goods and securities will crumble, in some cases like with stocks to zero. No one will pay money for common stocks, which are the riskiest and lowest-ranking in the case of insolvency or bankruptcy securities, unless they believe that the present value discounted at a rate that reflects the risk of the return being lower than expected of future cash flows dividends and sales proceeds from that investment exceeds the current price.

    That means the price is hugely vulnerable to changes in perceived future cash flows profit increases and to perceived risk. There have been many recessions and depressions precipitated by nothing more than just such a change in perception. And to some extent that change in perception is self-fulfilling. Guess what the acceptability and continuance of such debt levels is based on? The ability of future governments to increase revenues, based on accelerating personal incomes and corporate profits. When faith in this ability drops, currencies collapse. See Argentina, Russia, Venezuela etc etc to see how fast and profoundly this happens, and the economic consequences of it.

    Economic growth is dependent on ever-accelerating amounts of debt. The economy needs people to continue to consume at ever-increasing rates, which requires most of us to borrow more and more money so we have it to spend. If citizens were to wisely decide to repay their debts and live within their means, it would collapse the already-leveraged money supply and bring down the economy. Governments and banks are deliberately suppressing interest rates far below current rates of inflation. This is now hugely difficult to do: Interest rates in most places are near or even below zero, a nightmarish situation for those on fixed incomes, and for pension fund managers prohibited from investing all their funds in stocks.

    As income and wealth disparity soars, it tears at the very social fabric our economy is supposed to be supporting. While life expectancy has flat-lined, healthy life-years for the poor have fallen due largely to poor diets they are too busy working to have time to cook healthy food , chronic anxiety and stress, and decreasing access to essential health care whose costs continue to skyrocket year after year , leading to more and more people who are unable to participate in the labour force and hence dependent on other family members, or rendered homeless.

    And the population is aging rapidly, facing accelerating health-care costs and sick days, and mostly unable to even think of retiring before they die. Governments, politicians and corporations are consciously lying about the real rates of inflation and unemployment. Our economy is totally dependent on inexpensive, affordable fossil-fuel energy, water, minerals, construction materials and other resources.

    All of the growth in our industrial economy over the past century has been due to one factor: the use of cheap energy and resources. Many studies have confirmed there is an almost perfect correlation between energy production and consumption per capita and GDP per capita, whether measured over time or between countries. They have all risen, and will all fall, in lock-step.

    Sound familiar? Yes, I know. Alas and alack. And arf! The original population, about , people, live mainly in the north, northwest and south. Most Argentines are Roman Catholic. More than 90 percent of the population calls itself Catholic, although only 20 percent of them attend church regularly goes.

    Spanish settlers brought Catholicism to South America, where it has long been a significant factor. As presidential candidates had until recently Catholic. In , the article was certain that governors Catholic had been deleted. Argentine culture has been heavily influenced by European culture. Buenos Aires, the cultural capital of Argentina, is largely characterized by the preferences of people of European descent, and of conscious imitation of European styles in architecture.

    The other major influence on the culture of the gauchos and their traditional country lifestyle of self-reliance. Argentina has a rich literary history, and one of the most active publishing industries in the region. Argentine writers take a prominent place in the Latin American literature since the s, the battle between the feds and the Unionists, the tone for Argentine literature of the time set.

    Argentine literature of that period was particularly nationalistic. It was followed by the modernist movement, which emerged in France in the late 19th century. Argentine literature is the basis of the literary work produced in Argentina. This zompositie has 10, verses and describes the landscape and the conquest of the territory. With the coming of the economic prosperity of the ports, the cultural axis shifted gradually to the east.

    During the 17th century, the Argentine baroque poor compared with that of Europe and other parts of the New World. They developed a more constructivist instead of a figurative style, but this is not completely abstract. The movement spread to Europe and later the United States. The movement subsequently spreads out to Europe and the United States. He is considered the only artistic movement that was founded in Buenos Aires, which has a large international influence. Numerous Argentine architects have enriched their country's cityscapes and, in recent decades throughout the world.

    Each type added more flair to Argentine cities during the early 20th century. Attempts at renovation took place during the second half of the 19th century and the beginning of the 20th when the European tendencies penetrated into the country. In the following decades, the new generations of architects, as always took the European avant-garde styles and new techniques on. The Argentine film industry makes about 80 films a year. Since the eighties have Argentine films gained recognition worldwide.

    A new generation of Argentine directors has received worldwide attention from critics. Buenos Aires is one of the great capitals of theater. From the end of the 80s of the 20th century, however, the international debt were high. If the government needed money, she pressed just new pesos at, something these days off still occasionally done.

    Initially, the reforms were successful. Domestic and international investors continued to doubt whether the government could repay the debt and the fixed exchange rate between the peso and could maintain dollar. Attempts by the government to achieve a balanced budget in order to stabilize the banking system and restore economic growth proved insufficient to pay off.