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See our disclaimer. Specifications Publisher Cambridge University Press. Customer Reviews. Write a review. See any care plans, options and policies that may be associated with this product. Email address. Please enter a valid email address. Walmart Services. Get to Know Us. Customer Service. In The Spotlight. Shop Our Brands. All Rights Reserved. He also considered the environmental forces that limited the distribution of rainforest. In the Australian Heritage Commission engaged the Rainforest Conservation Society of Queensland to evaluate the international conservation significance of the area between Townsville and Cooktown.

It is of outstanding scientific importance and natural beauty and adequately fulfils all four of the criteria defined by the World Heritage Convention for inclusion in the World Heritage List'. Toggle navigation. Property information form How you can help! To protect these forests and their wildlife, we must first understand them.

In science we try to say, in a way understood by all, something no one knew before. The rainforest is full of magical things patiently waiting for our wits to grow sharper. Wet Tropics Plan Review What's new? Looking after our World Heritage area Exploring the Area. But please consider that it was them amongst whom we grew up, that they taught us a particular language, without interruption since the earliest days of our tribe, that they are interwoven with the soul of our race and, indeed, no art of landscape gardening will be called true art and will be able to reflect the soul of a tribal people, if it does not take its means of expression from the environment of these people [ 68; our translation].

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Nothing can take its place. It is given to us when we are born, and with it we live. Art must come from within, and the only source from which the art of landscaping can come is our native landscape. It cannot be imported from foreign shores and be our own [Jensen 63]. No plant is more refined than that which belongs.

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There is no comparison between native plants and those imported from foreign shores which are, and shall always remain so, novelties [ ]. But where Seifert still allowed a few less native plants in a garden, Jensen took a more uncompromising position:. Seifert seems to distinguish between the garden inside an enclosure and the landscape — here he submits to compromise [ To be true to yourself, I mean true to your native landscape is a very fundamental issue — it is to be, or not to be. In the garden you give assent to one idea and outside its boundary to another.

Strange things, grotesque things, usually attractive to the novice will creep in and the purity of thoughts in garden making suffers. Freaks are freaks and often bastards — who wants a bastard in the garden, the out of door shrine of your home? Where else would one enjoy what beautiful things we happen to have received from foreign countries?

The garden is a fine barometer by which to judge the intellect of a people. If the garden which is a true expression of the life of a people will not consist of horticultural specimens, rather of a simple arrangement of plants in a harmonious whole — that is art. The other is science or decoration. It takes a higher intellect to create a garden out of a few plants than of many [ ].

The Old Country: Australian Landscapes, Plants and People

Now plant-invaded gardens and landscapes are signs for the lower intellect, i. The landscape is always a form, an expression and a characteristic of the people [Volk] living within it. It can be gentle countenance of its spirit and soul, just as it can be the grimace of its soullessness [Ungeist] and of human and spiritual depravity. In any case, it is the infallible, distinctive mark of what a people feels, thinks, creates, and acts.

It shows, with inexorable severity, whether a people is constructive and a part of the divine creative power or whether destructive forces must be ascribed to it [ 13; our translation]. The gardens that I created myself shall [ They shall express the spirit of America and therefore shall be free of foreign character as far as possible [ The Germanic character of our race, of our cities and settlements was overgrown by foreign character.

Latin spirit has spoiled a lot and still spoils things every day [ ; our translation]. In any way Jensen brought forth another category for the myth of plant-invaded gardens and landscapes as he suggested to differentiate between Latin and Germanic race characters. This may lead to speculate if plants of supposed Germanic origin are entitled to invasion whereas plants of Latin origin are not. Two examples might illustrate this. Rhododendrons in the gas chambers! Kristallnacht against Kudzu!

William R. Several times in the past few years I have been brought up short by the suggestion that ecological restoration is a form of nativism — the ecological version of the sort of racist policies espoused by the Nazis or the Ku Klux Klan. Like the Nazis and the Klan, restorationists espouse the exclusion and removal of immigrants, and even a program to ensure genetic purity of stock in order to protect the integrity of the native, the true-born, the Blut und Boden. Hence restoration offers a disturbing resemblance in the ecological sphere to policies of nativism, racism, and sexism in the social sphere — so the argument goes [ ].

The history of garden culture provides ample evidence for the multitude of connections between people, politics, design, and plants. Such calls transmit reactionary ideas about nature, the design of gardens, parks, and other open spaces as well as about society.


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Rather a scholarly discussion about plants, trees, shrubs, their value and their significance for design should develop, and for that a look into history may be helpful. There is no need to glorify historical events.

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Professional development could profit from critical analyses of the works and the ideas of predecessors in biology, botany, garden and landscape design. Certainly there is no need for plant-invasion related mythology. He wrote in If this kind of garden-owning barbarian became the rule, then neither a gillyflower nor a rosemary, neither a peach-tree nor a myrtle sampling nor a tea-rose would ever have crossed the Alps. Gardens connect people, time and latitudes.

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If these barbarians ruled, the great historic process of acclimatization would never have begun and today we would horticulturally still subsist on acorns [ It is not the only democracy which such clumsy advocates threaten to dehumanize [ ; our translation]. They grew in certain locations and became extinct and grew again somewhat modified in new locations.


  1. The Old Country : Australian Landscapes, Plants and People - olagynulehyb.gq.
  2. Gardens | Australian Garden & Landscape Design | The Design Files;
  3. Gardens without fences? Landscape in Aboriginal Australia – AHR.
  4. Of the many hundred thousands of years the last have seen a human interest to learn about the distribution of plants. Closer observation within the last half century revealed that even plants are not as static as some would have it. Borchardt, R. Braun-Blanquet, J. Cassidy, V. Cowles, H. Darwin, C. Diboll, N. The Home Gardening Magazine 2. Drude, O. Echtermeyer, T. Engler, A. Juni Fintelmann, G. Gothein, M. Gould, S. Wolschke-Bulmahn ed. Natural Garden Design in the Twentieth Century. XVIII: Washington DC. Graebner, P. Versuch einer Formationsgliederung. Berlin: Volume Der Drang nach Osten.

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    Biographisches Handbuch zur Landschaftsarchitektur des Jahrhunderts in Deutschland. Haas, V. Hackforth, R. Translated with an Introduction and Commentary. Cambridge, UK. Haeckel, E.

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    Erster Band: Allgemeine Anatomie der Organismen. Hennebo, D. Hoke, G. Magistrat der Stadt Magdeburg, Dezernat Umwelt ed. Hudson, J. Exotics: The Myth of the Menace. Redwood City, CA. Hugonot, J. Francfort am Main. Humboldt, A. Ickes, H. Jens Jensen Collection. Sterling Morton Library.

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